22 February 2009
18 February 2009
17 February 2009
Are You Trying To Save My Soul?






Presented by David Fincher and Spike Jonze, The Fall is a fairytale film by Tarsem about the power of dream.
13 February 2009
12 February 2009
11 February 2009
The Revolution Of Everyday Life
Black On Black
No. 1 (Black Form Paintings) - Mark RothkoMark Rothko's series of Black-Form paintings in the 1960s presented a progressive way of perceiving the colour black. Black is often thought of as a plain colour, a solid sweep of a single tone, but contemplated long enough Rothko's black paintings reveal a complexity of depth and tone, layer and texture. Instead of negating colour and light, these black paintings build a more sincere and thoughtful relationship with them.
Black on black is often ignorantly dismissed for lack of immediate attention-grabbing, but what is forgot with this disregard is how such a combination invites the viewer to look more closely and holds the gaze for longer, often experimenting with elements of light, contrast and implication in interesting ways.

Giles Revell
Thierry Le Goues05 February 2009
Playing Crucifiction
04 February 2009
A Tale Of Hard Times
In September 1982, against a backdrop of the most severe recession since the Great Depression, The Face published its 'Hard Times' issue. The lead feature was written by Robert Elms. In its entirety, the article is suprisingly and pressingly pertinent through whichever lens of music, fashion or youth culture that you look at it, and is as good an example as any of the cyclical waves of culture that it propounds.
Here are a few choice cuts:
Bear with me for a while, this first bit may be hard but it is important. Read it twice if you have to because there is something that you are going to have to grasp before we can go any further. And that is the notion that Youth Culture now represents not a rebellion but a tradition, or rather a series of traditions that date back to the advent of the teenager and continue to grow along a compound continuum of action and reaction.
Imagine a spiral that begins with a birth out of affluence and post-war liberation and moves through time propelled by its own mythology and its own contrariness and is affected by technology and whimsy and economics. It is cyclical, but the circle is never completed because it is also evolutionary, therefore patterns repeat but they are never quite the same.
Now you must also accept that there is no such thing as a “generation gap” anymore; how can you rebel against the generation of Coltrane or Brando or MacInnes? What we have is a heritage that you can draw succour and inspiration from; and there’s those who do and those who don’t. That’s the only gap.
Suffice to say things are changing. What began as a desire to shed the clinging, depressive old skin of post-punk monotony and replace it with a set of bold, bright new clothes is slowly evolving into an entrenched, die-hard mentality where “Good Times” is replaced by “Money’s Too Tight To Mention”. But the dancing at least doesn’t stop.
It’s still easiest to describe as a hardening of attitude.
What has emerged is a more aggressive hedonism where sex and dancing and stimulants represent a back-against-the-wall defiance.
Soul. Now that’s a word for the times.
Just as mainstream pop culture becomes more and more produced, safer, predictably bright and danceable, so the reaction occurs. The spiral moves on by looking back, looking for some roots, searching for a little soul in a soulless world.
Political awareness is a personal thing, but everybody who can feel is feeling pain right now. People are getting angrier, the optimism that once led to bluff and bravado is now an optimism that you’ll be able to hold on, an optimism that you can defy and you can dance.
Things are changing again only this time we know a lot more than three chords. With any luck there’s even harder times ahead.
























